20th century intelligence - ending poverty of half world without electricity -although Keynes 1936 (last capter general theiry money inetrest emplymen) asked Economists to take hipocrati oath as the profession that ended extreme poverty, most economists did the opposite. Whats not understandable is how educatirs failed to catalogue the lessons of the handful who bottom-up empowered vilages to collaboratively end poverty. There are mainly 2 inteligences to understand- Borlaug on food; fazle abed on everything that raised life expectancy in tropical viage asia from low 40s to 60s (about 7 below norm of living with electricity and telecomes). Between 1972 and 2001, Abed's lessons catalogued in this mooc had largelu built the nation of Bangladesh and been replicated with help of Unicef's James Grant acroo most tropical asian areas. What's exciting is the valley's mr ad mrs steve jobs invted Fazle Abed to share inteligences 2001 at his 65th birthday party. The Jobs and frineds promised to integrate abed's inteligence into neighborhod university stanfrd which in any event wanted Jobs next great leap the iphone. The Valley told abed to start a university so that women graduates from poor and rich nations could blend inteligence as Abed's bottom of the pyramid vilage began their journey of leapfrog modles now that gridd infarstructures were ni longer needed for sdiar and mobile. Abed could also help redesign the millennium goals which were being greenwashed into a shared worldwide system coding frame by 2016. There re at Abed's 80th birtday party , the easy bitwas checking this mooc was uptodate. The hard bit - what did Abed mean by his wish to headhunt a taiwanese american to head the university's 3rd decade starting 2020?

Monday, November 25, 2019

4.2 brac primary

.2011, When the first lady of Qatar founded the wise lauteate summit (now biallanual in qatar and roving in even years) around her inaaigural winner sir fazle abed part of the prize was a 100 page report - "learning for a living" focused on how brac primary schools had become the world's largest non govern\mental  schooling system; 

large and revolutionary as this was in brac's second of four 12-year periods integrateg by si fazle abed, the core of ths movement was designed before brac village internet or other worlwide psrtnerships from 1996 

-what shocks me : is how aid/developmemt experts, in this case mainly from the uk inovattion unut for education, can go visit one part of brac and not give much of an organigram to any of its other parts including in this case over 25 years of other education partnerships of brac. The case study of brac primary schools is absolutely compelling- bravo for innovation unit's reporting of that (and yes we get the picture of an organsiation that can support village women with almost anything)  but pity that aid experts seem to want to continue silos -the report itself is quite narrowly focused --surely the sdgs need ever more interdisciplianry connections of education, health, finance, community partnership platforms, food security etc...


Learning a Living: BRAC, Dhaka, Bangladesh by Sarah Gillinson Friday, 29 June 2012

 

I’ve been struggling for the past couple of days to start a blog about my experiences in Bangladesh – not because there is nothing to write, but because I couldn’t imagine how I would pick one story. So I’m throwing focus out the window because in fact, it is the breadth and ambition of BRAC’s work that is breathtaking and changing millions of lives. BRAC is the world’s largest NGO, founded in Bangladesh, and with 60,000 employees (ed at abed's death in 2019 over 100000 emloyees) there alone (they are increasingly working internationally too). Their ambition is no less than to alleviate poverty in their country, and to empower all Bangladeshi citizens to build a better, more prosperous future together.

Needless to say, this mission cannot be served with one type of programme, or a single client group. BRAC’s major insight is that for all Bangladeshi citizens – especially the poorest – to pull themselves out of economic, social and political poverty, the support they are offered must address all elements of the personal context and collective history that are holding them back.

So I have met women in an urban slum who are being supported to build small businesses and improve their lives. They receive microfinance loans to kick start enterprises selling saris, cakes, fish and tea. But that is not enough to sustain a better life. BRAC also offers them training to manage their money and their accounts, to sign their own name and to get an identity card to protect their assets. They learn about basic health and hygiene so they can keep their businesses running, and their children safe.

Saira grew up in a rural village and moved to the city when she could no longer generate any income to support her family. On moving to the city, she struggled to find work and ended up brick-breaking like many others – hard, unreliable, physical work. She and her children had no more than one meal a day. Following support and a small loan from BRAC, she now runs a cake business that makes enough money to send her youngest daughters to school and to feed the whole family three times a day. Perhaps most importantly, BRAC has helped her to learn about her rights. This has had a major impact. Saira’s husband abandoned her eight years ago, with six daughters to support. When he heard about her flourishing business, he tried to come back to share in her success. And she would not take him back – unheard of in traditional communities.

I have also met young children at a BRAC primary school, desperate to show me the interactive games they use to learn Bengali, English and other subjects. They clamoured to tell me of their ambitions to be doctors, teachers, engineers and even a pilot – despite being too poor even to afford to go to a government school. They too learn a broader, rights-based curriculum that imbues them with far greater control over their own lives, and belief that they can achieve anything. The same is true of the teenagers in an ‘adolescents’ group’ just outside Dhaka, the women in a ‘social capital’ group in a rural village, and the volunteer teachers even further off the beaten track.

BRAC is not an education organization. It is not a micro finance organization and it is not a training organization even though it does all those things. It is a citizen-building organization. It is helping to build a new set of values, skills, aspirations and determination in millions of people by providing them with a platform to do more and better for themselves. I haven’t even mentioned one hundredth of what they do. But Saira’s final reflection on the impact of working with BRAC sums up what I heard over and over again. ‘Now, I am tension free’.



 

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