20th century intelligence - ending poverty of half world without electricity -although Keynes 1936 (last capter general theiry money inetrest emplymen) asked Economists to take hipocrati oath as the profession that ended extreme poverty, most economists did the opposite. Whats not understandable is how educatirs failed to catalogue the lessons of the handful who bottom-up empowered vilages to collaboratively end poverty. There are mainly 2 inteligences to understand- Borlaug on food; fazle abed on everything that raised life expectancy in tropical viage asia from low 40s to 60s (about 7 below norm of living with electricity and telecomes). Between 1972 and 2001, Abed's lessons catalogued in this mooc had largelu built the nation of Bangladesh and been replicated with help of Unicef's James Grant acroo most tropical asian areas. What's exciting is the valley's mr ad mrs steve jobs invted Fazle Abed to share inteligences 2001 at his 65th birthday party. The Jobs and frineds promised to integrate abed's inteligence into neighborhod university stanfrd which in any event wanted Jobs next great leap the iphone. The Valley told abed to start a university so that women graduates from poor and rich nations could blend inteligence as Abed's bottom of the pyramid vilage began their journey of leapfrog modles now that gridd infarstructures were ni longer needed for sdiar and mobile. Abed could also help redesign the millennium goals which were being greenwashed into a shared worldwide system coding frame by 2016. There re at Abed's 80th birtday party , the easy bitwas checking this mooc was uptodate. The hard bit - what did Abed mean by his wish to headhunt a taiwanese american to head the university's 3rd decade starting 2020?

Wednesday, September 30, 2020

2.3 rural crafts and cash crops and aarong

 from 1978 aarong was established as a social enterprise (retail channel) for rural crafts:;some reports on aarong from brac university 4.4/5.4 business group are here

among 30 collab networks mapped by abed - our 3rd on sdg 2.3 - include cash crops and other rural businesses eg brac silk which were designed to bring income to villagers from bangladesh citizens  ;across generations  brac's arts focus prepared the way for village daughters to contribute eg to garments businesses in the city - bangladesh's major export

aarong was inspired by fazle abed's first wife ayesha who died 1981  - her foundation

in The Economist searches of the world's most purposeful/sustainability leaders sub-edited by my father norman macrae over 40 years  and personally mediated with his biography of john von neumann continuing to 2010 -

MATHS CHAOS 2020s we mother earth's 7.5 billion beings of 2020s -after six decades of 100 times "moore" technology are chaos-connected by nature's demands from the 2020s - defining decade both of human sustainability and humanising artificial intelligence

1.1 1.2 1.3 1.4 1.5 1.6
2.1 2.2 2.3

 IN SEARCH OF SUSTAINABILITY COLLABS fazle abed comes top but the loveq culture of the world's largest ngo partnerships and a billion womens empowerment was multiplied by ayesha - abed bhabi,  alongside abed bhai and now son shameran leading 1.6 brac international as well as the 5 dimensional integration of finance and data-mapping community's deepest sustainability goals


AAF (since 1982) employer of 25000 female artisans https://www.aarong.com/us/newspost/ayesha-abed-foundation.html    Aarong (since 1978) https://www.aarong.com/about-aarong
Ayesha Abed Foundation (AAF) Centers In 1982 the Ayesha Abed Foundation (“AAF”) was established to commemorate the memory and work of the late Mrs. Ayesha Abed, a BRAC staff member and spouse of the late Sir Fazle Hasan Abed, founder of BRAC. The Foundation was created to provide an appropriate working environment, financial and technical assistance and training to develop women’s skills in various crafts. The AAF’s first project, the Manikgonj Centre was opened on September 3, 1983. As of 2020, the Ayesha Abed Foundation operates 15 AAF centres and over 700 sub centers that are responsible for employing over 25,000, mainly female, artisans. The AAF aims to work with the most underprivileged women in the society; therefore, the centers and sub-centers are located in semi-urban or rural areas. AAF combines workers with other women of similar socioeconomic background and provides and environment focused on achievement and personal growth. Women are trained and then given the opportunity to generate income and increase their job responsibility over time. Additionally, the AAF centres and sub-centre workers are given access to the other BRAC programmes. The AAF produces handicraft items that require a large labour input. The vast majority of the women employed at the sub-centre level perform the embroidery work and the other processes including block printing, screen printing, dyeing, tie-dyeing and weaving are performed at the main centers. Major products include: • Men’s ethnic apparel – panjabi, fatua, tagga • Women’s ethnic apparel – shalwar-kameez-dupatta, saree, yoke, coaty, long dress, korta, shawl, tagga • Household & others – bed covers, cushion covers, wall mats, tablecloths, bags, purses, napkins, stools, nakshi kantha AAF is devoted to the socio-economic empowerment of all women and therefore provides a comprehensive set of worker benefits including: • Free health check-ups and medical care for referral cases • Free eye examinations and eye-glasses • Health security scheme to subside inpatient hospitalisation • Awareness training on workers’ rights • Welfare fund and retirement benefits • Advance wage payments • Daycare centre

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